Dry Bones or a Vast Army?
In 1985, while I was a theology
student in
HPPC was a huge church with 8000 members and 15 pastors. They had a beautiful sanctuary, three Sunday morning services, an 80-member choir, and numerous classes and ministries.
As the Missions Sunday was
approaching, one of the pastors asked me to say a few words about the
Christians in the
That Sunday the choir sang “Sourp, Sourp.” It was a wonderful service.
At the end of the service, as I went out to get ready for the second one, someone laid his hand on my shoulder and asked in Armenian:
“Are you Balaban Khoja’s (Teacher Balaban’s) grandson?”
I turned back and saw an elderly man.
“Yes, sir, I am,” I said, “and who are you?”
“Have you read ‘The Forty Days of Moussa Dagh’?”
“Yes.”
“Do you remember that a baby was born on the mountain during the resistance? I
am that child, Movses, Rev. Antreassian’s
son.”
What a surprise! I thought I was the only Armenian in the huge sanctuary. I meet the son of the leader of the heroic Moussa Dagh people, a man who was born in 1915 during the historical resistance. Not only that, but he knows my own grandfather!
I will never forget that day’s meeting. What is the
probability of me meeting someone like Movses Anteassian at a Presbyterian Church in
Ninety-one years passed since the Armenian Genocide, and
Armenians still meet each other all over the world. Armenians are scattered
over all continents. It is very interesting to find an Armenian in
In these 91 years, we went through: the rebirth of Armenians
all over the world, acceptance and recognition of our Genocide, and finally the
independence of
The people who wanted to eliminate our nation and to keep
only one Armenian in the museum failed. The credit goes to God. By His Grace,
we are what we are: “Because of the LORD's
great love we are not consumed, for his compassions never fail.” (Lament. 3:22)
To be continued in English.