Jesus Looking at His Own Cross
A Walk with Isaiah(2)
#isovs Gu Na3i Ir Qa[in
Ysa3ii Tidangivnen
Isaiah 53:3-8
The second song: The Parable of Sheep Gone Astray (5-6)
But he was
wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought
us peace,
and with
his stripes we are healed.
All we like sheep have gone astray;
we have
turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.
Each
song that Isaiah introduces has in the middle a metaphor, a short parable.
First,
Isaiah describes how Christ is going to be wounded for our transgressions. All
over the chapter we find this theme: our transgression, our iniquities, our griefs, our sorrows.
Let
me describe some of the suffering ----- scenes:
“Then Pilate therefore
took Jesus, and had Him scourged” (John 19:1); “They pierced my hands and my
feet” (Ps 22:16); “But one of the soldiers pierced His side with a spear, and
immediately there came out blood and water” (John 19:34).
The
Lord laid on him the iniquity of us all. Again we see the Christ suffering on
our behalf.
This
suffering that is done for us. But this
suffering was healing one. His
suffering made us whole.
Let
me give you an example. I have a back problem. If someone comes along and says,
“I will carry your bags to help you” that will be very nice. What if someone
comes along and says, “I will carry your bags and your back will be healed”?
Please
notice that His suffering will heal our wounds. WOW.
What
kind of wounds do you have this morning that need to be healed?
Anger,
revenge, addictions, hatred, abuse, unfairness….. I believe each of us has wounds,
many deep wounds that need to be brought to foot of the cross.
In the middle of the song
there is a short parable (again starting with “like”)which
I will call The Parable of Sheep Gone Astray.
All these are happening for us (humanity), yet, we are like sheep gone each
in its way. You know how sheep are not very intelligent animals.
The last song: The Parable of Suffering Lamb of God
(7-8)
He was oppressed,
and he was afflicted,
yet he opened not his mouth;
like a lamb
that is led to the slaughter,
and like a
sheep that before its shearers is silent,
so he opened not his mouth.
By oppression and judgment he was taken away;
“Then they spat in His face
and beat Him with their fists; and others slapped Him, and said, ‘Prophesy to
us, You Christ; who is the one who hit You?’” (Matt
26:67-68).
He did not retaliate to the
oppressors.
He did not
open his mouth. I wonder why?
My friend
pastor Brian Morgan describes the silence of Jesus:
“It
was because his silence magnified the horror of his death and the depravity of
his executioners. Furthermore, in his silence, Jesus was showing that he was saving
his speech for the courts of heaven, when he would stand before the true
Judge and Advocate. Silence in the face of unjust charges forces the accuser to
think most carefully about his own depravity.”
One more
time we see in the middle a parable, the parable of sheep, the lamb.
Let us look at these last two parables:
On top
song we
are the sheep; in this song Jesus is the sheep.
Two pictures, the same animal, yet very different.
Here comes
the picture of incarnation. God became like us, a sheep, yet without sin.
God becomes like us so we can understand Him. Not only He becomes like us, but
He will also take our sins, our punishment to the cross, so we can have a new
chance to return to the Shepherd.
1st
Peter is the letter we recently studied. “For you were
straying like sheep, but have now returned to the Shepherd and Overseer of your
souls.” (1 Peter 2:25)
You know the problem is that
we can look at these verses and sings from objective perspective. But how about
what’s happening in our lives?
What do all these things say to me, to you?
If you think this message is
not for you, then there is a problem. I call it problem of pride this can make
you blind.
Romans 3:23, “For all have
sinned and fall short of the glory of God.”
You have a choice. You can be
the sheep that goes stray…..My Way (Frank Sinatra)
Or you can accept the
Suffering Servant’s “cross and resurrection” which can heal you completely.
Each of us have choice to make.
Before we approach the Lord’s
Table, we will hear from Handel’s Messiah.
“Surely he hath borne our griefs, and carried our sorrows”
“and with his
stripes we are healed.” Isaiah 53:4a,
5b
Let us approach to the table
that our Lord prepared.