Jesus Looking at His Own Cross
A Walk with
Isaiah
#isovs Gu Na3i Ir Qa[in
Ysa3ii Tidangivnen
Isaiah 53:3-8
We continue our journey to
the cross as we walk with the Prophet Isaiah, a prophet who wrote his book a thousand
years before the coming of our Lord Jesus to this earth. Many passages in the Book of Isaiah refer to
Jesus. However, today we will take some
verses from the famous Chapter 53.
I will take three short songs
within this chapter.
The first song: The Parable of the Ugly Man (3-4)
He was despised
and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men
hide their faces
he was despised, and we
esteemed him not.
Surely he has borne our griefs
and carried our
sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
In the Old Testament, we find
many writers who used this poetic form called inverted parallelism.
What do we find here?
The first theme is that he,
the Suffering Servant was despised and rejected by men; at the end we see the
same theme, as if He is being rejected and afflicted by God. I don’t think God rejected Christ, but the
pain of the suffering is so much, that the author says as if even God had left
him. Jesus also said on the cross, “My
God…why have you forsaken me?”
The second theme in the poem
is that He will suffer sorrows and grief; on the reversed side, we read that
this suffering servant will carry our
suffering and sorrows. It is not just
any suffering. No, he is carrying my
pain and your pain and my
sin and your sin.
The climax of the poem is
always in the middle. In this case, we find a mini parable right in the middle. Whenever we see the suffix “as” or “like” it
means a picture is coming to describe something.
Let us call this parable the Parable of Ugly
I remember in the
How about now, when we see the
homeless? Sometimes it is hard to watch
them.
Isaiah describes the
Suffering Servant as the ugly man from whom we hide our faces. Jesus, the son
of God became the “ugly man”.
What does this mean for you?
(The subjective way of looking to the cross)
We will continue in English.